Cosmic Christ – Living The Holiest Of Myseries

Cosmic Christ was created between 1999 and 2000 with oil paints on a wood surface by artist Alex Grey. It is surrounded by and part of a carved wooden frame. It is presently the centerpiece of the Chapel of Sacred Mirrors in New York, his personally created sanctuary for the inspiration of other artists. It is not only a wonderful representation of the work that he does, but an incredibly powerful and symbolic piece of art.
Cosmic Christ was created between 1999 and 2000 with oil paints on a wood surface by artist Alex Grey. It is surrounded by and part of a carved wooden frame. It is presently the centerpiece of the Chapel of Sacred Mirrors in New York, his personally created sanctuary for the inspiration of other artists. It is not only a wonderful representation of the work that he does, but an incredibly powerful and symbolic piece of art.

 

 

“About Fr. Bede Griffiths. The first thing he taught me was that the true Christ path is terrifyingly humble. He would never claim enlightenment. He would never claim to be a master. He would never claim to be a guru. He absolutely loathed hierarchy and separation” ~ A.H.

 

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Hari Dass, a yoga teacher in India, once wrote on his chalkboard: If a pickpocket meets a saint, all he sees are his pockets.

For those folks reading this, we all understand we are on a spiritual journey. We may also understand that, from within the illusion of our separateness, what we perceive is relative reality, what in India is called  maya, the projected illusion of subject and objects. All around us, there are various levels of relative reality. When we begin to awaken to our predicament that we are trapped in illusion, we begin to see through the dreamlike quality of the veils of illusion. Everything we thought was real we now see as maya or (illusion.) So when we polish the mirror of illusion, we find staring back at us is our own habitual desires, created by our perceptual universe. In that sense we can say our reality is a projection of how we identify ourselves. Hari Dass, a yoga teacher in India, once wrote on his chalkboard: If a pickpocket meets a saint, all he sees are his pockets.” – how true is that? A good teacher will be one filled with light and humility who does not see seperation. One who will dust our  Self-Mirror and redirect us towards the light,  the truth and away from our own false habitual mind.

 

 

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From the writings of Andrew Harvey

And it was then that I met the man who changed my life. In 1993, when he was eighty-six, I met Father Bede Griffiths, and that brought everything that I had hitherto experienced together, because here was a being at the very highest level of awareness, who married the Eastern traditions with the Western traditions, who came from England, who had been to Oxford, but who was living out this utterly brave, naked, evolutionary life in the middle of India, fifty miles from the place where I was born. So I believe that we were destined to meet. I was destined to be at the feet of this transcendent and holy and beautiful man, and he was destined to break my heart, and to break my heart open, and to teach me by his presence three things.

The first thing he taught me was that the true Christ path is terrifyingly humble. He would never claim enlightenment. He would never claim to be a master. He would never claim to be a guru. He absolutely loathed hierarchy and separation. For him, Jesus had communicated in the tenderness of ecstatic friendship, and that was the way this great truth of the divinity of human beings was to be exchanged.

The second thing that he communicated to me was that the relationship with Jesus and the Cosmic Christ—Jesus, both Jesus the being and Jesus the archetypal face of the Cosmic Christ— that relationship that Mechtild of Magdeburg ecstasized over, that relationship that drove the whole life of Theresa of Avila, that relationship that gave the Cure of Ars the power to go and heal day after day after day in his tiny parish, that relationship that drove Francis into the arms of a divine love that enabled him to re-experience the crucifixion—that relationship was not some poetic, tender fiction. That relationship was the relationship that was clearly transfiguring this holy man, and it was something to him more naked and more real than anything else. And so it became so for me.

 

painting from the late and great mystic Daskalos
painting from the late and great mystic Daskalos

And the third thing that Bede communicated to me—and this is the key of the key of the mystery that is coming through the Christ path, I believe—the third thing that Bede communicated to me was the revelation that was coming to him in his eighties of what in the Greek Orthodox tradition is called theosis. And theosis means transfiguration. And from St. Macarius onwards in the fourth century to Romanian priests(?) in our current century and to Bede himself, we have had examples that have been celebrated and noted of human beings who so adored the revelation of love and wisdom in Jesus and in the exploding vision of the Cosmic Christ, that through intense discipline and intense love they transformed their minds, they illumined their hearts, and they also progressively became so flooded in their bodies by divine light that their bodies began to be transfigured by light.

Bede knew that he was living this holiest of mysteries. And for him, he would say the first big bang began the universe creation; the resurrection was the second big bang that began the creation of a divine humanity; and the radiation of that resurrection power and force is what the humble lover and servant of the Cosmic Christ, if they love enough and if they are rigorous and disciplined and purified enough, can access for a total transformation of the total being.

 

You Tube with Father Bede speaking about the Black Madonna

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