Gurudev Rabindranath Tagore

Poems and pictures

middle aged man in Rajasthan

Gurudev Rabindranath Tagore, the mystic poet and India’s first and the only Nobel laureate in literature, had his life dedicated to social causes We are ever grateful for his gracious uplifting of the downtrodden and the oppressed women and highlighting the tragic incidents of the so-called low-caste people of India. 

‘Punishment’, one of his more powerful books with a social message for corrective measures, is a treatise on social horrors.

But, it is his Nobel-winning book, Gitanjali, that deals with divine and human love, and makes him a messenger of peace and love across the globe. 

With his “song offerings”, Tagore turned himself into an instrument in making the world realise that truth is God and God is truth.

Holi fest. Inzamam Azez Raad

Tagore stood for humanity and humility, and for him God did not dwell in temples and other places of worship; for him God was with the poor and the workers and the tillers in the field. In other words, Tagore wanted to make us realise that work is worship and, therefore, God’s presence is among the humble and those who toil for an honest and truthful living.

Depy’s photos –

Rabindranath Tagore believes that God pervades the whole of the human existence and man is nothing but an instrument in the hands of God, a servant whose duty it is to carry out the commands of his master. The human body is like a frail of a vessel which God empties again and again and then fills it ever with fresh life. Man dies and takes birth in another shape. In this way, human life is constantly renewed. this shows Tagore’s faith in the Hindu doctrine of transmigration.


He compares his body to a flute, made of reeds. God is the musician and He plays upon it everywhere, over the hill, as well as, in valleys. He always plays new and fresh melodies. Tagore believes it is under divine inspiration that he is always able to sing fresh and new songs. As God is everywhere and in every object of Nature, he gets His inspiration everywhere and sings over hills and dales.


Whenever God touches his soul with His immortal hand I.e. whenever He inspires him, he sings with immense joy, forgetting his own physical limitations. He loses his identity in his union of man and God, the eternal soul gets absorbed in Infinite.


God’s bounty knows no limit. His gifts are numerous and He has scattered them everywhere for ages. But the human soul is too little to enjoy in full abundance and profusion of divine bliss. again human soul is compared to a little child, whose hands are too small to hold the gifts which his parents offer to him. God has been bestowing His gifts upon His slaves for ages and still, His blessings are not exhausted. God’s gifts are endless.

Radha Krishna

This is the first poem from the collection of poems “Gitanjali” by Rabindranath Tagore.

Thou hast made me endless, such is thy pleasure, this frail vessel thou emptiest again and again, and fillest it ever with fresh life.
This little flute of a reed thou hast carried over hills and dales, and hast breathed through it melodies eternally new.
At the immortal touch of thy hands, my little heart loses its limits in joy and gives birth to utterance ineffable.
thy infinite gifts come to me only on these very small hands of mine. Ages pass, and still thou pourest, and still, there is room to fill.

Deliverance is not for me in renunciation.

Deliverance is not for me in renunciation.
I feel the embrace of freedom in a thousand bonds of delight.
Thou ever pourest for me the fresh draught of thy wine of various colors and fragrance, filling this earthen vessel to the brim.
My world will light its hundred different lamps with thy flame
and place them before the altar of thy temple.
No, I will never shut the doors of my senses.
The delights of sight and hearing and touch will bear thy delight.
Yes, all my illusions will burn into illumination of joy,
and all my desires ripen into fruits of love.

~Tagore

Curious eyes

Just a taster for anyone unfamiliar with Rabindranath Tagore and his wonderful creative spirit and genius.

Language And Consciousness – Philosophy

Flowers in the fountain
Flowers in the fountain – Eve’s photography

 

“Before my teacher came to me,
I did not know that  “I am.”

I lived in a world that was a no-world.
I cannot hope to describe adequately that unconscious,
yet conscious time of nothingness.
Since I had no power of thought,
I did not compare one mental state with another.”
~ Helen Keller

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The unity of language and consciousness.

If we want to know more about communication between people, epochs and cultures, we must investigate the nature of the means of communication—language. Language is the highest form of thought expression, the basic means of controlling behaviour, of knowing reality and knowing oneself and the existence of culture. Without the gift of speech man could never acquire cultural values. Consciousness presupposes speech as its material reality in the form of gesture, sound, symbol, and so on. Speech may convey thoughts, feelings and volition in the process of mutual communication, because words are material and can therefore be sensuously perceived. Speech is language functioning in a specific situation of communication. It is the activity of communication and its recorded results. Russian speech, for example, embraces an infinite number of statements by specific individuals and all that has been written in that language. Language, on the other hand, is a specific vocabulary and grammar, expressed in rules and sentence patterns, which have been evolved historically and are national in character. But specific sentences, both spoken and written, belong not to language but to speech: they form the symbolic reality that constitutes the existence of language.

~ A. Spirkin – Consciousness of the World

 

Ferdinand de Saussure a Swiss linguist now considered the father of twenty century Linguistics said:


“In language there are only differences. Even more important: a difference generally implies positive terms between which the difference is set up; but in language there are only differences without positive terms. Whether we take the signified or the signifier, language has neither ideas nor sounds that existed before the linguistic system, but only conceptual and phonic differences that have issued from the system. The idea or phonic substance that a sign contains is of less importance than the other signs that surround it. […] A linguistic system is a series of differences of sound combined with a series of differences of ideas; but the pairing of a certain number of acoustical signs with as many cuts made from the mass thought engenders a system of values.

Petals in the fountain - by Eve
Petals in the fountain – by Eve


Semiology is the study of signs and sign processes (semiosis), indications, designation, likeness, analogy, metaphor, symbolism, signification, and communication. Semiotics is closely related to the field of linguistics, which, for its part, studies the structure and meaning of language more specifically Semiotics is often divided into three branches.”

Relation between signs and the things to which they refer; their denotata, or meaning

Relations among signs in formal structures

Relation between signs and the effects they have on the people who use them

….

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In what language  do deaf people think? I think in English, because that’s what I speak. But since deaf people cannot hear, they can’t learn how to speak a language. Nevertheless, they must think in some language. Would they think in English if they use sign language and read English? How would they do that if they’ve never heard the words they are signing or reading pronounced? Or maybe they just see words in their head, instead of hearing themselves?


Can you think without language? Answer: Nope, at least not at the level humans are accustomed to. That’s why deafness can have far more serious consequences than blindness, developmentally speaking. The blind suffer many hardships, not the least of which is the inability to read in the usual manner. But even those sightless from birth acquire language by ear without difficulty in infancy, and having done so lead relatively ordinary lives. A congenitally deaf child isn’t so lucky: unless someone realizes very early that he’s not talking because he can’t hear, his grasp of communication may never progress beyond the rudiments.


About one child in a thousand, however, is born with no ability to hear. Years ago such people were called deaf-mutes. Often they were considered retarded, and in a sense they were: they’d never learned language, a process that primes the pump for much later development. The critical age range seems to be 21 to 36 months. During this period children pick up the basics of language easily, and in so doing establish essential cognitive infrastructure. Later on it’s far more difficult. If the congenitally deaf aren’t diagnosed before they start school, they may face severe learning problems for the rest of their lives, even if in other respects their intelligence is normal.

 

 

Photo of Helen Keller in mid-life


Helen Keller

A few more thoughts!

“Human consciousness, as constructed by human language, becomes the vehicle through which the self-reflective human mind envisions time. Language enables the viewer to reflect upon the actions of the doer (and the actions of one’s internal body), while projecting forward and backward — other possible bodily actions — into imagined space/time. Thus the projected and imagined space/time increasingly becomes the conscious world and reality of the viewer who imagines or remembers actions mapped onto that projected plan. The body thus becomes a physical entity progressing through the imaged world of the viewer. As the body progresses through this imaged world, the viewer also constructs a way to mark progress from one imagined event to another. Having once marked this imagined time into units, the conscious viewer begins to order the anticipated actions of the body into a linear progression of events.” ~Sue Savage-Rumbaugh


Kindly pusblished through  the generousity of Blog: KoneKrusosKronos.wordpress.com

 

 

flowers in the fountain

flowers in the fountain

 

To end on:

 

There is nothing in this world that can arise without the Self. All existence is one – in one’s Self. When the mind moves, like a restless wave, the world arises also. Be still, throw away everything and be free. Free of those burdens that keep you bound to suffering.  Stillness of mind comes from giving up all desires and attachments,  except that attachment to Self. Meditation, the masters say,  is to effortlessly turn the mind inward.  When the mind is quiet, all is Self. There is nothing else.  ~  Eve

Noosphere – Teilhard de Chardin

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A Jesuit priest and paleontologist, Teilhard was one of the first evolutionary mystics to popularize the term “noosphere”.

quotes:

You are not a human being in search of a spiritual experience. You are a spiritual being immersed in a human experience.
We are one, after all, you and I. Together we suffer, together exist, and forever will recreate each other.
The world is round so that friendship may encircle it.

 

Noosephere
Noosphere

Noosphere
Noosphere

 

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Ever since the Big Bang, our universe has gradually grown in complexity.  From an initial point of intensely concentrated and homogeneous matter, we see the formation and evolution of stars, galaxies, and planets as the primordial ball of plasma expanded, cooled, and formed structures of ever-increasing complexity. In the case of Earth, we also see the development of biological life with its even more complex forms of matter. These organic structures are actually containers of sorts-densely packed with information. The more information an object carries in a given volume, the more complex it is. A strand of DNA is not only smaller than a grain of sand, it is also considerably more complex because it contains more information than the silicon in the grain of sand.

The densest collection of complex information we know of thus far is the human being, and human activity gives rise to even greater complexity. Teilhard states that this reflective consciousness is “the specific effect of organized complexity,” and that it follows that some sort of intensification of human consciousness is the next step of human evolution.  In other words, a massive amount of information is building up within the relatively small confines of the planet Earth. This, Teilhard believed, will result in the blossoming of the noosphere into some form of super-consciousness, once the amount of information it contains reaches a critical density.

Teihard de Chardin first used the term noosphere in approximately 1927, but the intellectual concept was first developed during Teilhard’s service in the trenches of World War I.

 

 

Quote from T.D.C.s writings:

 

The atmosphere of ‘the Front’: it was, I am quite sure, from having plunged into that atmosphere—from having been soaked in it for months and months on end—and precisely where it was at its most dense and heavily charged, that I ceased to notice any break (if not any difference) between ‘physical’ and ‘moral’, between natural’ and ‘artificial’. The ‘Human-million’, with its psychic temperature and its internal energy, became for me a magnitude as evolutionary, and therefore as biologically, real as a giant molecule of protein. I was later to be astonished on many occasions to find in my own circle that those who could not agree with me suffered from a complete inability to understand that precisely because the individual human being represents a corpuscular magnitude he must be subject to the same development as every other species of corpuscles in the World: that means that he must coalesce into physical relationships and groupings that belong to a higher order than his. It is, of course, quite impossible for him to apprehend these groupings directly as such . . . but there are many indications that enable him to recognize perfectly well their existence and the influences they exercise. . .  I have no doubt at all (as I said earlier) that it was the experience of the War that brought me this awareness and developed it in me as a sixth sense.

Teilhard de Chardin, Pierre (1980-07-23). Heart Of Matter

 

and following on:

 

The concept of a universal connection of human consciousness is very old and forms the heart of the Christian tradition.  Teilhard’s contribution was to take this concept put place in within the scope of recent knowledge of the universe being a work in progress from the Big Bang, through the development of individual human consciousness, through the future convergence of collective human consciousness and unification with the Cosmic Christ or Omega Point.  As Teilhard described our current evolutionary state:

 

Quote From Teilhard’s writings:

 

“[H]ow can we fail to see that the process of convergence from which we emerged, body and soul, is continuing to envelop us more closely than ever, to grip us, in the form of—under the folds of, we might say—a gigantic planetary contraction?

The irresistible ‘setting’ or cementing together of a thinking mass (Mankind) which is continually more compressed upon itself by the simultaneous multiplication and expansion of its individual elements: there is not one of us, surely, who is not almost agonizingly aware of this, in the very fibre of his being. This is one of the things that no one today would even try to deny: we can all see the fantastic anatomical structure of a vast phylum whose branches, instead of diverging as they normally do, are ceaselessly folding in upon one another ever more closely, like some monstrous inflorescence—like, indeed, an enormous flower folding-in upon itself; the literally global physiology of an organism in which production, nutrition, the machine, research, and the legacy of heredity are, beyond any doubt, building up to planetary dimensions; the increasing impossibility of the individual’s attaining economic and intellectual self-sufficiency”

Teilhard de Chardin, Pierre (1980-07-23). Heart Of Matter (Kindle Locations 499-510). Houghton Mifflin Harcourt. Kindle Edition.

 

Excerpted from a blog-post on Teilhard de Chardin by W. Ockham

 

Images of the Noosphere – Modern

 

 

Noosphere
Noosphere

Noosphere
Noosphere

 

 

Noosphere
Noosphere

Earth-Ascending

“Letting Go” For Happiness – Inspirational Quotations

Thanks to Val Boyko for the youtube.

 

Alan Watt’s videos are a great source of wisdom. This short one is no exception. He speaks here about attachment, and how we humans hang on to things. We grasp at fleeting happiness that, like a butterfly, flits in and out of our lives leaving only memories. Neither things nor people make us really happy. We need to learn happiness from those who are masters in that department. Anandamayi Ma was a master of happiness or what she called bliss.

In the book The Essential Sri Anandamayi Ma, the author, Alexander Lipski has given many wonderful accounts of her mastery and her teachings on non-attachment. Anyone who was fortunate enough to meet Anandamayi Ma – and there are many fortunate ones still living – knows that something of her teaching is in her very person. She was the living embodiment of  “A Blessing”, a gift to mankind. I wish there were more like her alive today, but it seems as the darkness of the age has drenched us with uncertainty and fear, so the great masters have retreated from our world. We are left with their words and  timeless wisdom, in those we need to find solace in this age of  Kali.

 


Ananadamayi Ma
Ananadamayi Ma

From Selected Discourses – Anandamayi Ma..

 

Question:  “Please explain the nature of worldly and divine happiness.”

Mataji: “Divine happiness is pure, unalloyed bliss, happiness in its own right.”

Question:  “But surely, there is happiness in the world too!”

Mataji: “Then why do you make this remark?”

Question: “Why do people run after material happiness?”

Mataji:

“You know this happiness from experience, and hence your question. But the Divine is gracious and makes you see that this so-called happiness is not happiness. He kindles discontent and anguish in you, which is due to the want of communion with the Divine. Worldly happiness is derived from the countless manifestations of God. People talk and marvel about those who renounce the world, but in actual fact it is you yourself who have renounced everything. What is this “everything”? God! Leaving Him aside, everyone is literally practicing supreme renunciation. It is only natural that the sence of want should awaken. Even in the midst of comforts and pleasures one feels homesick in a foreign land. There is distress even in happiness, one’s possession are not really one’s own – this is what He causes man to feel. It is said, it is not, that on being hit one recovers one’s senses, one learns by receiving blows.

When He manifests Himself as worldly happiness, one does not feel contented, for along with it He appears as the sense of want. But divine happiness, even the tiniest particle of a grain of it, never leaves one again; and when one attains to the essence of things and finds one Self – this is supreme happiness. When it is found, nothing else remains to be found; the sense of want will not awaken anymore, and the heart’s torment will be stilled forever. Do not be satisfied with fragmentary happiness, which is invariable interrupted by shocks and blows of fate: but become complete, and having attained to perfection, be YOURSELF.”

 


 

A Parable:.

A precious necklace was seen flashing from the bottom of a lake. Many felt tempted to recover the valuable ornament and dived deep into the water for it, but found no necklace anywhere. Yet it was clearly visible to everyone from the edge of the lake. They were all puzzled. Eventually they realized that there was no necklace at the bottom of the lake; what they saw was its reflection in the water. They looked up and discovered the precious ornament hanging from a tree. A bird must have picked it up from somewhere and deposited it there.

God who dwells within you is the source of true happiness. In the objects of the senses this happiness is merely reflected. The individual, misled by birth after birth by having only a glimpse of this reflected joy, thinks that this is the real thing, namely sensuous delight. So long as one believes that true happiness can be had in sense objects without searching within, one will never taste true happiness. The kingdom of God, hence of happiness, is within you.

– Anandamayi Ma, the Mother Bliss – Incarnate, by Anil Ganguli

Remembering Sathya Sai – More Sathya Sai Memories

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Sathya Sai Baba with Dear Sai Geeta – now passed on.

 

 

I do hope Sai devotees and others will enjoy this sweet letter from Ted Henry. (with thanks.) 

 



Love as Thought is Truth.
Love as Action is Right Conduct.
Love as Understanding is Peace.
Love as Feeling is Non-violence.

Duty without love is deplorable.
Duty with love is desirable.
Love without duty is Divine. -Baba

 

 

 

sailaugh

 

~ THE MAIN EVENT

All is well here. Sai Baba is everywhere and his hand hand can be seen here in everyone’s lives. From dawn to dusk people talk of amazing first person experiences, from dawn to dusk my head spins from what I hear, see, learn and understand. Enough said.

~ LIFE IS BUT A BREEZE

Somewhere from deep within the Deccan Plateau comes an evening breeze that regularly cools off the still tiny town of Puttaparthi. Following the evening bhajans and darshan, the walkway back to Round House 1 is a good place to catch the breeze that always seems to bring the day’s best relief from the hot winter sun. Yes, it is winter here, but who would know? Daily the temp climbs to the high 80s with seldom a cloud in sight.

I do tend to go on about the ambiance of Sai Baba’s beautiful ashram. Actually I can’t help it. The late day’s devotional singing in the open air prayer hall clearly sets the stage for the brief program that remains at the end of each day here, a good dinner and a long read of one of the hundreds of Baba books available in the ashram. Jody is the chief reader in our apartment, but I manage to get in some good reading as well. And to my credit, as of heading into our sixth week here, I have yet to read a single word in any of the novels I brought to India with me.

The evenings are anything but lively here. You’ve got the sound of the crickets outside, the occasional howling dog off in the distant, and the ever present whirring of the two ceiling fans in our flat.

 

~ SOULJOURNS INTERVIEWS

We spent time with Jay Jethna yesterday. Jay is from Austrailia and works for the United Nations. On video he told us three amazing stories, not the least of which occurred back in 1968.

Jay was 13 at the time living in Uganda, where he was born. A friend told him that he had heard that God was coming to town in two days. Jay couldn’t wait and was extremely excited even though he had no idea if  “The Blessed One”  had a name or what he looked like. Jay and his family showed up to wait for Baba at the 6 pm appointed hour. It wasn’t until 1 o’clock in the morning that the country’s important guest finally arrived. Several people got out of the car but there was no sign of Him. When Jay asked someone about this he was told that the man in the orange clothes with fuzzy hair was who everyone was waiting for and that his name was Sai Baba. Jay had seen this man get out of the car earlier but thought he was one of the security guards.

The next day Jay sneaked into the backyard of the people hosting Sai Baba trying to get another view of the important visitor. Baba was blessing people in the yard when he spotted Jay in the back. When he went up to Jay, Baba told Jay that he was not well, which was true since Jay had suffered from a serious life long asthma condition.

And then Baba said, “Go”, but Jay thought this meant Baba wanted him to leave, to go back to school. But Baba wanted to see Jay for an interview, of course and later, once inside the host’s home Baba produced a fluid from the palm of his hand and applied it to Jay and said, “Go, no more sickness”.

Jay left and from that day forward he has never suffered from asthma again in his life. Twenty two years passed before Jay gave much thought to Baba again. At the age  of 33,  he was visiting a shopping mall with his wife in Hong Kong. On the sign board were the words,  “Sai Baba and this made him think.”  This prompted Jay and his wife to visit the tenth floor offices of the local Sai Baba center. As they entered, bhajans were underway, something Jay and his wife, Julie had never been exposed to, but they stayed anyway and thoroughly enjoyed the experience.

Needless to say, Jay reconnected with Sai Baba in his life and has become an ardent devotee coming to Prasanthi countless times since turning 33. Jay has two additional stories to share on Souljourns, both of which are blockbusters. Look for them soon at vimeo.com/souljourns and/or youtube.com/souljourns.

Also look for the many other Souljourns interviews we’re recording in India. So far we have about 30 of them recorded, and in their own way they’re all powerful. Many of them include useful guidance for additional spiritual growth.

 

 

 

There’s No Free Lunch! – Philosophy

alove

 

I found this short article by accident and being drawn by the beautiful image, I paused to read. The words  opposite of love is power  really made me sit up and  think.  I’d thought the opposite of love was fear, now a new adjective – (power-ful). This reminds me of the quote from The Master of Sacred Knowledge by Allan Rufus, who says:  “Note and Quote to Self – What you think, say and do! Your life mainly consists of 3 things!

What you think,

What you say and

What you do!”

 

and remember thoughts are powerful too.

 

 


 

“As we see more deeply into our inner drives and defenses, we discover that the choices we are faced with aren’t all black and white. Life teaches us that our decisions aren’t necessarily based on “this” or “that.” We come to understand the truth of “both/and.”

The assumption that things are either good or bad, true or false, that I’m either happy or miserable, lovable or hateful, has been replaced by astonishing new facts: I both want to be good but my efforts can have bad effects; there’s falsehood mixed in with my truth; I want and don’t want whatever is my current desire; and I can both love and hate another person at the same time.

What about the two primary human drives, love and power? I used to think the opposite of love was hate. But life experience tells me that’s not true. Hate is so tinged with other emotions, including love! No. In my understanding, the opposite of love is power-ful. Love accepts and embraces. Power refuses and crushes opposition. Love is kind and knows how to forgive.”

—Patty De Llosa, “Power and Love.” Parabola Magazine, Spring 2011

 

Patty de Llosa, author of The Practice of Presence: Five Paths for Daily Life and Taming Your Inner Tyrant: A path to healing through dialogues with oneself, is a Tai Chi and Alexander teacher who lives and practices in New York City. She has studied many spiritual teachings while she made her living as a mainstream journalist at Time, Leisure and Fortune and raised a family.

 

Also by Patty De Llosa,

 

Happiness or Wisdom?

We all want to be happy. Is that wise? Perhaps it only works the other way around: those who become wise find happiness. The Buddha explained that what makes us feel miserable is the hankering and dejection to which we are continually subject. We hanker after what we desire, and become dejected because life doesn’t offer up what we want.

Does it take a lifetime to find the wisdom to accept what we’ve got? Not necessarily. The minute some of what we had is taken away we begin to appreciate it! Then, oh then, how we remember the Good Old Days!

Then there’s the opposite message, the folk wisdom that your reach should exceed your grasp. How to bring these opposites together? In my opinion, the solution lies in practice and, above all, work. If you aim both body and mind at what you want and work hard for it, your feet tend to stay on the ground and, hopefully, your head this side of the clouds. So inner and outer work are part of real wisdom, expressed in Madison Avenue’s adage that there’s no free lunch.

Speak No Evil – Philosophy

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Why is there so much evil in the world? To bemoan the evil so prevalent today is to fail to take account of our part. The walls we build around ourselves create an illusion of separateness. Our egos dwell there and crave power, authority, and dominion – stings of the serpent’s venom. The fundamental duality of good and evil is then taken as a law unto itself. Although it will not be stayed in its course, on a large, cosmic scale, evil derives from a blockage of a circulation of vital energy. Here, in this post, I’ve decided to address evil through quotes that I have come to admire on this topic. I hope they will be useful and interesting to the reader.  Eve

 

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From the viewpoint of the initiate seeking wisdom, evil is dissipation, a scattering of one’s energies and attention, whereas good is that which leads to spiritual concentration, that is to unity.

 

A permanent idea of good and evil can be formed in man only in connection with a permanent aim and a permanent understanding. If a man understands that he is asleep and if he wishes to awake, then everything that helps him to awake will be good and everything that hinders him, everything that prolongs his sleep, will be evil. But this is so only for those who want to awake, that is, for those who understand that they are asleep. Those who do not understand that they are asleep and those who can have no wish to awake, cannot have understanding of good and evil. And as the overwhelming majority of people do not realize and will never realize that they are asleep, neither good nor evil can actually exist for them.

-G. I. Gurdjieff.

 

Must I do all the evil I can before I learn to shun it? Is it not enough to know the evil to shun it? If not, we should be sincere enough to admit that we love evil too much to give it up.

– Mohandas K. Gandhi

..

 

The idea of sacred medicine teaches us that the universe is conscious only to conscious man, and that there are states of being in which universally active forces can reach my body from within my body. These forces cannot act upon my body from without, except as my body is part of organic life on earth with its great cycles of life, death, fertilization, and decay. The ego cannot battle against that either in nature or in the body. body. …

Man in the state of egoism is crushed by the universe, both actually and in theory. The ego alone, with all its bodily habits to support it, lives in a hostile universe because it constantly fights to preserve itself. It is a euphemism to speak of the universe of modern science as unalive, non-living. We call it a dead universe because we are unable to bear that our state of consciousness evokes a hostile universe. Traditional man was clearer about the enmity we gather when we live severed from a higher consciousness. It is a lawful enmity to be sure, not directed to me personally, but it is a genuine enmity and to communicate this, it is not so far from the mark to speak of evil spirits and of punishment.

– Jacob Needleman

 

 

 

 

Dance Of The Soul – Inspirational Quotations

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John Keats tells us in “Selected Letters, ~  Call the world, if you please, “the vale of Soul-making.” Then you will find out the use of the world…There may be intelligences or sparks of the divinity in millions– but they are not Souls till they acquire identities, till each one is personally itself. Intelligences are atoms of perception – they know and they see and they are pure, in short they are God. How then are Souls to be made?… How but by the medium of a world like this?… Do you not see how necessary a World of Pains and troubles is to school an Intelligence and make it a soul? A place where the heart must feel and suffer in a thousand diverse ways.… As various as the Lives of Men are– so various become their souls, and thus does God make individual beings, Souls…of the sparks of his own essence.

 

A Tale From Khalil Gibran

The Dancer

Once there came to the court of the Prince of Birkasha a dancer with her musicians. And she was admitted to the court, and she danced before the prince to the music the lute and the flute and the zither.

She danced the dance of flames, and the dance of swords and spears; she danced the dance of stars and the dance of space. And then she danced the dance of flowers in the wind.

After this she stood before the throne of the prince and bowed her body before him. And the prince bade her to come nearer, and he said unto her, “Beautiful woman, daughter of grace and delight, whence comes your art? And how is it that you command all the elements in your rhythms and your rhymes?”

And the dancer bowed again before the prince, and she answered, “Mighty and gracious Majesty, I know not the answer to your questionings. Only this I know: The philosopher’s soul dwells in his head, the poet’s soul is in the heart; the singer’s soul lingers about his throat, but the soul of the dancer abides in all her body.”

 

Quite frankly this is not the most ‘fun’ post I could write. I will have to try harder on the positive side, I feel….

 

 

 

 

…..