Trumpmania –




Long time Face Book friend, Eva rider, wrote this piece yesterday. I found it deeply moving so feel a need to share. The world today is to my mind, a reflection of Dante’s Inferno. Although not in the sense of after-life atonement, but in the physical realm of every day life that’s being played out before our eyes.


“Trump is indeed a hot air balloon. He is a spokesperson for the deep racial shadow heretofore hidden in the American psyche. Dante’s Inferno would describe him as The Phlegethon in waiting – a  deep  dark river of blood that may well spill over and from which we have very little power to halt. However, I cannot perceive this rise of evil and violence here and around the globe as a force for the positive any more than what we have already experienced in the rise of Hitler or Mussolini. I perceive that we are seeing is the slow collapse of the Patriarchy in its ugliest and most brutal form. The utter disregard for life in any form, propagated by the lust for greed and power can have no positive outcome. I am haunted by Jung’s words toward the end of his life when he spoke all too clearly to the threat of the devastation to come were consciousness not attained in balancing the tension between the polarities. This transformation would posit humanity into the transcendent third. “The world hangs by a thin thread and that thread is theconsciousness. What happens if something goes wrong with the Psyche?” and “Where there is will to power there is no love, where there is love, there is no will to power”.. (excuse my loose quoting)

We are moving into a realm of insanity. Trump is mad. The world seems to have lost its center. This is one of, if not the most dangerous times in the history of life on the planet.
It is time to wake up from our complacency and realize that the time to create conscious community is now. Our children’s lives, the live of all species and the planet as we have known it in her glorious, fecund wonder will not tolerate our abuses. We are on the brink of  hunger, poverty and war are upon us. Children and all innocent life is being exiled and slaughtered. I see nothing redeeming about the rise of Trump and the other demagogues now rising to power. Narcissism is an apt, but very incomplete diagnosis but Impulse control disorder and rampant Sociopathy is even more terrifying and rarely mentioned.”

Language And Consciousness – Philosophy

Flowers in the fountain
Flowers in the fountain – Eve’s photography


“Before my teacher came to me,
I did not know that  “I am.”

I lived in a world that was a no-world.
I cannot hope to describe adequately that unconscious,
yet conscious time of nothingness.
Since I had no power of thought,
I did not compare one mental state with another.”
~ Helen Keller


The unity of language and consciousness.

If we want to know more about communication between people, epochs and cultures, we must investigate the nature of the means of communication—language. Language is the highest form of thought expression, the basic means of controlling behaviour, of knowing reality and knowing oneself and the existence of culture. Without the gift of speech man could never acquire cultural values. Consciousness presupposes speech as its material reality in the form of gesture, sound, symbol, and so on. Speech may convey thoughts, feelings and volition in the process of mutual communication, because words are material and can therefore be sensuously perceived. Speech is language functioning in a specific situation of communication. It is the activity of communication and its recorded results. Russian speech, for example, embraces an infinite number of statements by specific individuals and all that has been written in that language. Language, on the other hand, is a specific vocabulary and grammar, expressed in rules and sentence patterns, which have been evolved historically and are national in character. But specific sentences, both spoken and written, belong not to language but to speech: they form the symbolic reality that constitutes the existence of language.

~ A. Spirkin – Consciousness of the World


Ferdinand de Saussure a Swiss linguist now considered the father of twenty century Linguistics said:

“In language there are only differences. Even more important: a difference generally implies positive terms between which the difference is set up; but in language there are only differences without positive terms. Whether we take the signified or the signifier, language has neither ideas nor sounds that existed before the linguistic system, but only conceptual and phonic differences that have issued from the system. The idea or phonic substance that a sign contains is of less importance than the other signs that surround it. […] A linguistic system is a series of differences of sound combined with a series of differences of ideas; but the pairing of a certain number of acoustical signs with as many cuts made from the mass thought engenders a system of values.

Petals in the fountain - by Eve
Petals in the fountain – by Eve

Semiology is the study of signs and sign processes (semiosis), indications, designation, likeness, analogy, metaphor, symbolism, signification, and communication. Semiotics is closely related to the field of linguistics, which, for its part, studies the structure and meaning of language more specifically Semiotics is often divided into three branches.”

Relation between signs and the things to which they refer; their denotata, or meaning

Relations among signs in formal structures

Relation between signs and the effects they have on the people who use them



In what language  do deaf people think? I think in English, because that’s what I speak. But since deaf people cannot hear, they can’t learn how to speak a language. Nevertheless, they must think in some language. Would they think in English if they use sign language and read English? How would they do that if they’ve never heard the words they are signing or reading pronounced? Or maybe they just see words in their head, instead of hearing themselves?

Can you think without language? Answer: Nope, at least not at the level humans are accustomed to. That’s why deafness can have far more serious consequences than blindness, developmentally speaking. The blind suffer many hardships, not the least of which is the inability to read in the usual manner. But even those sightless from birth acquire language by ear without difficulty in infancy, and having done so lead relatively ordinary lives. A congenitally deaf child isn’t so lucky: unless someone realizes very early that he’s not talking because he can’t hear, his grasp of communication may never progress beyond the rudiments.

About one child in a thousand, however, is born with no ability to hear. Years ago such people were called deaf-mutes. Often they were considered retarded, and in a sense they were: they’d never learned language, a process that primes the pump for much later development. The critical age range seems to be 21 to 36 months. During this period children pick up the basics of language easily, and in so doing establish essential cognitive infrastructure. Later on it’s far more difficult. If the congenitally deaf aren’t diagnosed before they start school, they may face severe learning problems for the rest of their lives, even if in other respects their intelligence is normal.



Photo of Helen Keller in mid-life

Helen Keller

A few more thoughts!

“Human consciousness, as constructed by human language, becomes the vehicle through which the self-reflective human mind envisions time. Language enables the viewer to reflect upon the actions of the doer (and the actions of one’s internal body), while projecting forward and backward — other possible bodily actions — into imagined space/time. Thus the projected and imagined space/time increasingly becomes the conscious world and reality of the viewer who imagines or remembers actions mapped onto that projected plan. The body thus becomes a physical entity progressing through the imaged world of the viewer. As the body progresses through this imaged world, the viewer also constructs a way to mark progress from one imagined event to another. Having once marked this imagined time into units, the conscious viewer begins to order the anticipated actions of the body into a linear progression of events.” ~Sue Savage-Rumbaugh

Kindly pusblished through  the generousity of Blog:



flowers in the fountain

flowers in the fountain


To end on:


There is nothing in this world that can arise without the Self. All existence is one – in one’s Self. When the mind moves, like a restless wave, the world arises also. Be still, throw away everything and be free. Free of those burdens that keep you bound to suffering.  Stillness of mind comes from giving up all desires and attachments,  except that attachment to Self. Meditation, the masters say,  is to effortlessly turn the mind inward.  When the mind is quiet, all is Self. There is nothing else.  ~  Eve

You Are The Universe – Philosophy

A little Alan Watt’s time.

Since he died in his sleep in 1973 at the age of fifty-eight, Watt’s interpretation of Eastern spirituality has continued to resonate with Western seekers. Although he read and studied widely and traveled the world interacting with some of the twentieth century’s most influential minds (D.T. Suzuki, John Cage, Carl Jung, Joseph Campbell, and poet Gary Snyder, among them), Watts would be the first to say that, most importantly, he was on a de-conditioning mission.  I like the expression de-conditioning, it resonates with me! 🙂

Here’s one of my favourite Alan Watt’s quotes.

“Jesus Christ knew he was God. So wake up and find out eventually who you really are. In our culture, of course, they’ll say you’re crazy and you’re blasphemous, and they’ll either put you in jail or in a nut house (which is pretty much the same thing). However if you wake up in India and tell your friends and relations, ‘My goodness, I’ve just discovered that I’m God,’ they’ll laugh and say, ‘Oh, congratulations, at last you found out.” – From The book, The Essential Alan Watts.



“This is therefore to say that the transformation of human consciousness through meditation is frustrated so long as we think of it as something that I by myself can bring about, by some sort of wangle, by some sort of gimmick. Because, you see, it leads to endless games of spiritual one-up-man-ship. And of guru competition. Of my guru being more effective than your guru. My yogas are faster than your yoga. I am more aware of myself than you are. I am humbler than you are. I am sorrier for my sins than you are. I love you more than you love me. There’s this interminable goings on where people fight and wonder whether they are a bit more evolved than somebody else and so on.

“All that can just fall away. And then we get this strange feeling that we’ve never had in our lives except occasionally by accident. Some people get a glimpse that we are no longer this poor little stranger and afraid in a world it never made. But that you are this universe. And you are creating it at every moment. Because you see, it starts now. It didn’t begin in the past. There was no past. If the universe began in the past, when that happened it was now. But it is still now and the universe is still beginning now and it’s trailing off like the wake of a ship from now and as the wake of the ship fades out, so does the past. You can look back there to explain things but the explanation disappears. You will never find it there. Things are not explained by the past. They’re explained by what happens now. That creates the past. And it begins here.

‘That’s the birth of responsibility. Because otherwise you can look over your shoulder and say, ‘Well, I am the way I am because my mother dropped me. And she dropped me because she was neurotic because her mother dropped her.’ and we go way way back to Adam and Eve or to a disappearing monkey or something.We never get at it. But in this way you are faced with that you’re doing all this. And that’s an extraordinary shock.

‘So cheer up! You can’t blame anyone else for the kind of world you’re in… And if you know, you see, that the I — in the sense of the person, the front, the ego — it really doesn’t exist, then it won’t go to your head too badly if you wake up and discover that you’re god.”

– Alan Watts

An Ocean of Consciousness – Video

This is an excellent short video on consciousness from David Lynch. I am sure most of you are familiar with David’s work in films. For those of you who have not heard of him, here’s a little about his career. David Keith Lynch is an American film director, television director, visual artist, musician, occasional actor, and author. Here he talks about how “lost” he had been at one time, but when he began meditating how his life changed. David, in this talk, gives us a  glimpse into his own achievements through meditation. (video viewing time about 10 minutes but worth every single second.. 🙂 )

This talk is not an advertisement for TM – although the TM Society is mentioned.


Wisdom From The Buddha On Being Lost

The Buddha said, “So watch the thought and its ways with care, and let it spring from love born out of concern for all beings.” What The Buddha is saying here is do not make thought spring from love born out of concern for all beings. Rather, we are advised by the Buddha to let it spring from the love that is our own true nature. Now this is not always well understood,  so let me further explain.

When we cannot heal the rupture between ourselves and the rest of life itself, created by mistaken concepts, we remain forever lost, and uncertain about what our lives mean and where we belong. Confused by concepts of separate self and distant “other,” as though pursued by furious enemies, we run until we are totally lost, hiding in whatever places seem to offer us safety. Our safest haven, however, may be found neither in running nor in hiding, but in staying still. Here is a parable that explains clearly the meaning of this:

“There was a man so displeased by the sight of his own shadow and so displeased with his own footsteps that he determined to get rid of both. The method he hit upon was to run away from them. So he got up and ran. But every time he put his foot down there  was another step, while his shadow kept up with them without the slightest difficulty. He attributed his failure to the fact that he was not running fast enough. So he ran faster and faster, without stopping, until he finally dropped dead. He failed to realize that if he merely stepped into the shade, his shadow would vanish, and if he sat down and stayed still, there would be no more footsteps.”

From the Taoist philosopher Chuang Tzu

When we make the courageous choice to be still, rather than running away, we have the chance to establish a relationship with what is.

Now doesn’t this story ring a bell for you? I feel I have a ways to go before I reached the blissful state  “of no more footsteps.”

Flowers In The Garden – Rumi

Beauty Of The Arts
Beauty Of The Arts

Imam Ali once said, “be like the flower that gives its fragrance to even the hand that crushes it.”


We humans are like seeds. We belong to the garden. ‘But of what garden?’ we ask. ‘From what planting?’

We admit to pondering little about the matter of our growth in this Earthly garden. We barely discern the seed-like nature of ourselves; that the outer-life is a flower or husk, protecting or concealing our fragile inner life, an embryo of a new being-ness. Both pod and flower have a part to play if the whole self is ever to be born.

We search for ways to harmonize these often quarrelsome aspects. Will we ever succeed? If not, the difficult task of bearing new life onto the planet, life and vision and will, is bound to fail, with seeds falling on fallow ground.

Traditions also speak of the calamitous consequences of ignoring this enormous human responsibility. All this knowledge, the good gardener knows, and probably more. Doesn’t the gardener remember where control over conditions ends?  Nature is far more powerful than us. A good gardener is well-practiced in sprouting seeds, and getting them to grow. But the ‘Garden of the Heart’ needs cultivation, to bring forth the blossoming of spirit and of a new consciousness.  


Here’s a short story about ‘The Wisdom of  Rumi’.


One day Sirajuddin, a Khalifa of high initiate of Rumi, went to the garden of Husamuddin and picked a bunch of flowers for Rumi. When he again entered the house, he saw that many important and learned people were sitting and listening to Rumi give a spiritual discourse. Sirajuddin was taken by the talk and forgot about the flowers. Rumi turned to him and said that whoever comes from a garden should bring flowers with him, as whoever comes from the shop of the sweet-seller is expected to bring back some sweets.

Rumi once said in such a discourse that God had a collyrium that, when applied to one’s eyes, opens the inner vision, and  allows one to see the mystery of existence and know the meaning of hidden things. One also can be illuminated by the gaze of a Sheikh. Rumi reminds us that when the inward eye is opened, one sees that the flowers that grow from Earthy plants live only for a day or two, while the flowers that grow from reason and wisdom are ever fresh. The flowers that bloom from the earth become faded while the flowers that bloom from the heart produce joy. All the delightful sciences  known to us are only like two or three bunches of flowers from God’s Garden. We are devoted to these two or three  bouquets because we have shut the Garden-door on ourselves.

“Behold our words!” Rumi said. “They are the fragrance of those Roses, while we are the Rosebush of certainty’s  Rose Garden.”

The fragrance of the Rose can lead one to the Rose itself and even the Rose-seller. But somethings Rumi was anxious about – that time should not be wasted, as he indicates in this poem:


My poetry resembles Egyptian bread;

When a night passes over it you cannot eat it anymore.

Eat it at this point when it is fresh,

Before dust settles upon it.


photo source - Beauty Of The Arts

Write Your Own Book – Spirituality


Write your own book says the sage. Let is be the story you write on your heart. Stay there and read it. Roam around in your own heart not the world. In the world there is only suffering. In my last posts about the Christian Mystics, we gather these blessed souls were speaking from their own book. Their language most definitely was not day-to-day conversation as we know it. The Mystics had revelations which one has to assume came from something deeply heartfelt.

Perhaps this gentle hint  from Bhagawan Nityananda one day will  become a thunder-clap to get on with it. We should take note!  

Here is a small excerpt from B. Nityananda and his message to his devotees.


Here’s how the story goes:

“My Babaji watched me read endless books. He must have wondered when I would stop reading. It wasn’t that I was holding on to the books – the books were holding me. This is what happens when you have an addiction. You just keep on wanting the same experience and whatever you are addicted to, holds on to you. You can be addicted to wine, drugs, or money. They will hold on to you until you realise that we create our addictions and they keep us prisoner.

Finally one day my teacher called me close to him and said: “What’s that you are reading?” I answered, “It’s an Upanishad”.

Dust! He often used the word ‘Dust’ to describe everything that was not of spiritual value. He went on, “Do you know how this book was written? Books are created by someone else’s mind. The mind creates books. Books have not yet ever created a mind. Where’s your mind? Where has it gone? Instead of reading someone else’s mind, read your own. Put those books aside and meditate. When you meditate, true knowledge will spring forth from you. You won’t have to read books. Inner knowledge is far more superior. Write your own book with your own mind. Meditate. Many books will flow from you.”

What my teacher was saying dawned on me immediately. This truth will dawn upon you too when you tap that centre of knowledge within yourself. So far, you are dwelling only in the eye-centre, which is the centre of the waking state and the throat-centre, which is the centre of dreams. You haven’t yet reached the heart-centre, which becomes active during meditation.

This is the centre of knowledge, a creative centre within, and when you reach that place of knowledge, great poetry and literature spring up spontaneously. This is how the scriptures were written and composed. All the scriptures emanate from this centre of knowledge.

How can you experience your own inner Truth in outer books? Books may be able to draw the map of the Inner Truth. But how can you experience ‘That’ without going inside? My teacher was a being who would make you open your own inner book and read that.

From page 98 Bhagawan Nityananda of Ganeshpuri – Swami Muktananda

Very old photos most unclear. The message is clear. Make no mistaking this video is a guide for people interested in meditation and teachings from a  deep Eastern philosophy. I “love” this message and hope you will too. This sweet you tube is for everyone and embraces all cultures and paths. Namaste.

for I.

A Definition Of Consciousness – Science And Spirituality




A Tibetan Buddhist text tells us:

“Mind and matter are eternally the same. As the essence of matter is wisdom, the essence of matter is without form and the embodiment of wisdom. As the manifested essence of wisdom is matter, it is called the all-pervading embodiment of wisdom. The unmanifested matter is without magnitude; according to the will it it can show itself throughout all the universe as the immeasureable Pusas (ie intelligent devout men, or Bodhisattvas), immeasurable inspired spirits, immeasurable glories, all different without magnitude and without interference with one another. This is what ordinary senses cannot comprehend, as it is the work of Absolute Reality… According to the Absolute Reality there is no distinction between mind and matter.”

and the ancient Hellenic text known as the Hermetica says:

“HERMES: Now what is it that we said of that Space in which the Universe is moved? We said, Asclepius, that it is incorporeal.
ASCLEPIUS: What then is that incorporeal thing?
HERMES: It is Mind/Consciousness, entire and self-encompassing, free from the erratic movement of things corporeal; it is imperturbable, intangible, standing firm-fixed in itself, containing all things, and maintaining in being all things that are; and it is the light whereby Soul is illuminated.”

Meanwhile in the Twentieth Century, Nobel Prize Winning Scientist Max Planck, discoverer of the Quanta and the Planck Scale, says:

“As a man who has devoted his whole life to the most clear headed science, to the study of matter, I can tell you as a result of my research about atoms this much: there is no matter as such. All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter.”

How does it come about that a ‘clear headed’ scientist, brought up under the strictest disciplines of Germany of the late 19th and early 20th century and without whom we would have no Quantum Science at all, is found saying exactly the same thing as the Tibetan Book of the Dead and a collection of mystical writings of unknown origin dating, probably from the earliest centuries AD? True, Planck was a life-long Christian, but the notion that ‘mind is the matrix of of all matter’ is not commonly discovered among Christian writers. So what is going on?

It would be easy to dismiss the speculations of Buddhists and Hellenic Mystics were it not for the fact of Planck’s statement. And Planck was not alone, as we shall see. What, then, is this mystery to do with the relationship between Consciousness and Matter? What does Planck mean when he says that “there is no matter as such”. Further, what did the Buddhists and Hermeticists mean? What is the relationship here which we are overlooking?

The conventional attitude of modern science on the subject of Consciousness is very simple: it is the product of physical processes in the brain. PET, EEG and MRI scans have done much to identify which parts of the brain ‘light up’ with electrical energy during different functions of Consciousness. Further, evidence of Consciousness has been found nowhere where complex brains and nervous systems have not developed. Kill the brain and Consciousness evaporates. This is self-evident. It is, quite literally, a no-brainer. Further, chemical imbalances in the brain’s make-up have been found to account for certain emotional states, which the basis for the proliferation of drugs being used for treatment of mental health issues. Francis Crick , co-discover of the DNA double helix puts it thus:

“You, your joys and sorrows, your memories and your ambitions, your sense of personal identity and free will, are in fact no more than the behaviour of a vast assembly of nerve cells and their associated molecules.”

In other words, Consciousness is an illusion. It does not exist. It is a kind of theatre presented by the brain and its mechanisms to convince you that you exist. Why should it need to do so? Because from an evolutionary point of view, the complexity of this illusory Consciousness is integral to the survival of the species. The complex tasks our Consciousness is able to carry out give us a better chance of survival than other animals who might be faster, bigger, stronger, more poisonous etc than us. The ability to reason, build, learn, remember etc are essential parts of our Evolutionary survival kit. Our ‘Consciousness’, our sense of ‘Self’ is a byproduct of this evolutionary process. It has no real existence or importance beyond itself. The ‘I’ is a product of mechanism, like everything else. Not only does God not exist, neither, technically, do you.

Surely, then, the case is closed?

Clearly not.

If it were, then why, for instance, does Max Planck tell us that ‘mind is the matrix of all matter’? And he is not alone. Here is Nobel Prize Winning Quantum Scientist Eugene Wigner on the subject:

“Until not many years ago, the ‘existence’ of a mind or soul would have been passionately denied by most physical scientists. The brilliant successes of mechanistic and, more generally, macroscopic physics and of chemistry overshadowed the obvious fact that thoughts, desires, and emotions are not made of matter, and it was universally accepted among physical scientists that there is nothing besides matter. The epitome of this belief was the conviction that, if we knew the positions and velocities of all atoms at one instant of time, we could compute the fate of the universe for all future. Even today, there are adherents to this view, though fewer among the physicists than – ironically enough – among biochemists.

There are several reasons for the return, on the part of most physical scientists, to the spirit of Descartes’s ‘Cogito Ergo Sum’, which recognises the thought, that is the mind, as primary. First, the brilliant successes of mechanics not only faded into the past; they were also recognised as partial successes, relating to a narrow range of phenomena, all in the macroscopic domain. When the province of physical theory was extended to encompass microscopic phenomena, through the creation of quantum mechanics, the concept of consciousness came to the fore again: it was not possible to formulate the laws of quantum mechanics in a fully consistent way without reference to consciousness. All that quantum mechanics purports to provide are probability connections between subsequent impressions (also called ‘appeceptions’) of the consciousness, and even though the dividing line between the observer, whose consciousness is being affected, and the observed physical object can be shifted towards the one or the other to a considerable degree, it cannot be eliminated. It may be premature to believe that the present philosophy of quantum mechanics will remain a permanent feature of future physical theories; it will remain remarkable, in whatever way future concepts develop, that the very study of the external world led to the conclusion that the content of the consciousness is an ultimate reality.”

Wolfgang Pauli, another Nobel Prize Winner and pioneer of Quantum Science:

“The limitation of consciousness in space and time is such an overwhelming reality that every occasion when this fundamental truth is broken must rank as an event of the highest theoretical significance, for it would prove that the space-time barrier can be annulled. The annulling factor would then be the psyche, since space-time would attach to it at most as a relative and conditioned quality. Under certain conditions it [the psyche; RFR] could even break through the barriers of space and time precisely because of a quality essential to it, that is, its relatively trans-spatial and trans-temporal nature. This possible transcendence of space-time, for which it seems to me there is a good deal of evidence, is of such incalculable import that it should spur the spirit of research to the greatest effort. Our present development of consciousness is, however, so backward that in general we still lack the scientific and intellectual equipment for adequately evaluating the facts of telepathy so far as they have bearing on the nature of the psyche. I have referred to this group of phenomena merely in order to point out that the psyche’s attachment to the brain, i.e., its space-time limitation, is no longer as self-evident and incontrovertible as we have hitherto been led to believe.”

Erwin Schroedinger, also a Nobel Laureate and Quantum Scientist:

“The reason why our sentient, percipient and thinking ego is met nowhere within our scientific world picture can easily be indicated in seven words: because it is itself that world picture. It is identical with the whole and therefore cannot be contained in it as a part of it.”

What do all these quotes have in common? They are all by Quantum Scientists; and not just ordinary Quantum Scientists, but members of the key generation of geniuses without whom there would be no Quantum Science. All identify Consciousness or Mind as integral to the Quantum Process, identifying it as integral to the behaviour and formation of Matter, given that Matter, our macrocosmic Universe of ‘things’, emerges from the Quantum level of reality, the microcosmic Universe of ‘probabilities’. The reason? The old, much disputed (and disliked) canard of Quantum Science, that without a Conscious Observer, what is known as ‘wave collapse’ could not occur and thus no concrete physical processes would be able to come into being. Thus, without a Conscious Observer, the Universe would stay in a state of what is known as a ‘superimposition’ in which no Matter would exist, everything remaining in a state of perpetual possibility, nothing more than one vast conglomerate of wave functions. In other words, the Universe would be “without form and void” until something observed it, or to please the religious amongst us, until ‘the Spirit of God moved upon the face of the waters”. Then, and only then, could the Big Bang have happened and we would have had Light, thus ushering in the orders of Time and Space which constitute our physical Universe. That Consciousness was integral to the formation of Matter in this sense was not an idea confined to Max Planck, or even just Wigner, Pauli and Schroedinger mentioned above. The great mathematician John von Neumann, in his work THE MATHEMATICAL FOUNDATIONS OF QUANTUM MECHANICS demonstrated how Consciousness was unavoidable in understanding Quantum Processes. Later eminent figures such as John Wheeler, Sir James Jeans, Martin Rees, Euan Squires, Sir Roger Penrose and many others have posited similar ideas. These are not soft-headed muddled thinkers watching WHAT THE BLEEP DO WE KNOW? but important Scientists, Cosmologists and Astrophysicists. Something interesting is going on. Each returns in some sense to Max Planck’s assertion, reiterated here:

“I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.”

Thus, the question arises, if Consciousness is in some way integral to the existence of any kind of Matter, then how can it be solely the product of the brain? The brain is made up of Matter, but if these Scientists are correct, that Matter cannot come into existence without Consciousness. Henry Stapp goes even further, insisting that rather than Consciousness emerging from the brain, the brain emerges from Consciousness, in the sense that, without Consciousness, the brain would not be held in any kind of constant fixed state. Thus rather than Consciousness being an epiphenomenon of the brain, the brain is an ephiphenomenon of Consciousness, or at least the two must exist simultaneously and symbiotically, perhaps as a continuum, rather like an egg and a chicken permanently laying and hatching each other at once. Either Consciousness is the primary reality and Matter an illusion, or Matter is the primary reality and Consciousness the illusion. Alternatively, some other relationship, hitherto unexplored, is involved.

Clearly there is a mystery here to be unravelled. And what does it mean to say that “mind is the matrix of all matter”? We humans cannot be everywhere at once, so our capacity for Observation is severely limited. Further, we didn’t come onto the scene until relatively recently, and yet we know that the Universe existed billions of years before even the most elementary examples of Conscious life existed on this planet. Not only that, but the Universe seems to exist and remain in place even in areas which we cannot possibly see.

So what is going on? And what can a Buddhist, a Hermeticist and a German Quantum Scientist all be perceiving independently of each other that most of us are missing? More, what can they say to each other that may help to unravel this mystery?

These notes are an attempt to find out, or at least to turn over a few ideas that might help others… – Jake Murray

Glimpse Of Spirit – Science and Spirituality


If consciousness is not simply an emergent property of life, as science assumes, but is instead the initial glimpse, we have of Spirit, we ought to stop wasting our time trying to explain how it derives from matter and turn our attention to consciousness itself.


The image on a television screen provides an analogy for what we then find. The television lights up its screen, and the film in the video we are watching modifies that light so as to produce one of an infinite number of images. These images are like the perceptions, sensations, dreams, memories, thoughts, and feelings that we consciously experience – we might think of them as the contents of consciousness. The light itself, without which no images would be possible, corresponds to pure consciousness. We know that the images on the screen are composed of this light, but we are not usually aware of the light itself. Our attention is caught up in the images that appear and the stories they tell. In much the same way, we know we are conscious, but normally we are aware only of the many different experiences, thoughts, and feelings that consciousness presents us with. Consciousness proper-pure consciousness, consciousness with no images imposed upon it – is the common property of us all.

When (in introspection of meditation) we detect pure consciousness, we have every reason to think that what I experience is identical with what you experience in that same state.

And identical with what God too experiences, not in degree but in kind. For at that level, we are down to what consciousness is, namely infinite potential – receptive to any content that might be imposed on it. The infinitude of our consciousness is only potential whereas God’s consciousness is actual – God experiences every impossibility timelessly – but the point here is that our consciousness themselves, are in fact identical.

~ Huston Smith