Indescribable Presence – Flowers For The Soul

Hibiscus
Hibiscus

 

 

“God is without form, without quality as well as with form and quality.
Watch and see with what endless variety of beautiful forms
He plays the play of his maya with Himself alone.
The lila of the all pervading One goes on and on in this way in infinite diversity.
He is without beginning and without end.
He is the whole and also the part.
The whole and part together make up real Perfection.”

Sri Anandamayi Ma

 

All photos taken with a Lumix XL7 camera on macro setting. Click on each image to enlarge for details. thanks.

 

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Divine Mother,  “When flowers are brought to you, how do you give them a significance?
By entering into contact with the nature of the flower, its inner truth. Then one knows what it represents. ( The Divine Mother, from her timeless words on nature and flowers. Sri Aurobindo Ashram, Pondicherry, India.)

Gentle and lovely, flowers share their beauty with us and bring us a touch of eternal things. According to the Mother, each variety of flower has its own special quality and meaning. By establishing an inner contact with the flower, this meaning can be known. “Flowers speak to us when we know how to listen to them,” The Mother said. “It is a subtle and fragrant language.” As if to provide a key to this language. She identified the significances of almost nine hundred flowers.

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“It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one’s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the “ineffable Presence” it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. That is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” ~ SRI AUROBINDO

 

the Rose from the window box - today

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“Letting Go” For Happiness – Inspirational Quotations

Thanks to Val Boyko for the youtube.

 

Alan Watt’s videos are a great source of wisdom. This short one is no exception. He speaks here about attachment, and how we humans hang on to things. We grasp at fleeting happiness that, like a butterfly, flits in and out of our lives leaving only memories. Neither things nor people make us really happy. We need to learn happiness from those who are masters in that department. Anandamayi Ma was a master of happiness or what she called bliss.

In the book The Essential Sri Anandamayi Ma, the author, Alexander Lipski has given many wonderful accounts of her mastery and her teachings on non-attachment. Anyone who was fortunate enough to meet Anandamayi Ma – and there are many fortunate ones still living – knows that something of her teaching is in her very person. She was the living embodiment of  “A Blessing”, a gift to mankind. I wish there were more like her alive today, but it seems as the darkness of the age has drenched us with uncertainty and fear, so the great masters have retreated from our world. We are left with their words and  timeless wisdom, in those we need to find solace in this age of  Kali.

 


Ananadamayi Ma
Ananadamayi Ma

From Selected Discourses – Anandamayi Ma..

 

Question:  “Please explain the nature of worldly and divine happiness.”

Mataji: “Divine happiness is pure, unalloyed bliss, happiness in its own right.”

Question:  “But surely, there is happiness in the world too!”

Mataji: “Then why do you make this remark?”

Question: “Why do people run after material happiness?”

Mataji:

“You know this happiness from experience, and hence your question. But the Divine is gracious and makes you see that this so-called happiness is not happiness. He kindles discontent and anguish in you, which is due to the want of communion with the Divine. Worldly happiness is derived from the countless manifestations of God. People talk and marvel about those who renounce the world, but in actual fact it is you yourself who have renounced everything. What is this “everything”? God! Leaving Him aside, everyone is literally practicing supreme renunciation. It is only natural that the sence of want should awaken. Even in the midst of comforts and pleasures one feels homesick in a foreign land. There is distress even in happiness, one’s possession are not really one’s own – this is what He causes man to feel. It is said, it is not, that on being hit one recovers one’s senses, one learns by receiving blows.

When He manifests Himself as worldly happiness, one does not feel contented, for along with it He appears as the sense of want. But divine happiness, even the tiniest particle of a grain of it, never leaves one again; and when one attains to the essence of things and finds one Self – this is supreme happiness. When it is found, nothing else remains to be found; the sense of want will not awaken anymore, and the heart’s torment will be stilled forever. Do not be satisfied with fragmentary happiness, which is invariable interrupted by shocks and blows of fate: but become complete, and having attained to perfection, be YOURSELF.”

 


 

A Parable:.

A precious necklace was seen flashing from the bottom of a lake. Many felt tempted to recover the valuable ornament and dived deep into the water for it, but found no necklace anywhere. Yet it was clearly visible to everyone from the edge of the lake. They were all puzzled. Eventually they realized that there was no necklace at the bottom of the lake; what they saw was its reflection in the water. They looked up and discovered the precious ornament hanging from a tree. A bird must have picked it up from somewhere and deposited it there.

God who dwells within you is the source of true happiness. In the objects of the senses this happiness is merely reflected. The individual, misled by birth after birth by having only a glimpse of this reflected joy, thinks that this is the real thing, namely sensuous delight. So long as one believes that true happiness can be had in sense objects without searching within, one will never taste true happiness. The kingdom of God, hence of happiness, is within you.

– Anandamayi Ma, the Mother Bliss – Incarnate, by Anil Ganguli

There’s No Free Lunch! – Philosophy

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I found this short article by accident and being drawn by the beautiful image, I paused to read. The words  opposite of love is power  really made me sit up and  think.  I’d thought the opposite of love was fear, now a new adjective – (power-ful). This reminds me of the quote from The Master of Sacred Knowledge by Allan Rufus, who says:  “Note and Quote to Self – What you think, say and do! Your life mainly consists of 3 things!

What you think,

What you say and

What you do!”

 

and remember thoughts are powerful too.

 

 


 

“As we see more deeply into our inner drives and defenses, we discover that the choices we are faced with aren’t all black and white. Life teaches us that our decisions aren’t necessarily based on “this” or “that.” We come to understand the truth of “both/and.”

The assumption that things are either good or bad, true or false, that I’m either happy or miserable, lovable or hateful, has been replaced by astonishing new facts: I both want to be good but my efforts can have bad effects; there’s falsehood mixed in with my truth; I want and don’t want whatever is my current desire; and I can both love and hate another person at the same time.

What about the two primary human drives, love and power? I used to think the opposite of love was hate. But life experience tells me that’s not true. Hate is so tinged with other emotions, including love! No. In my understanding, the opposite of love is power-ful. Love accepts and embraces. Power refuses and crushes opposition. Love is kind and knows how to forgive.”

—Patty De Llosa, “Power and Love.” Parabola Magazine, Spring 2011

 

Patty de Llosa, author of The Practice of Presence: Five Paths for Daily Life and Taming Your Inner Tyrant: A path to healing through dialogues with oneself, is a Tai Chi and Alexander teacher who lives and practices in New York City. She has studied many spiritual teachings while she made her living as a mainstream journalist at Time, Leisure and Fortune and raised a family.

 

Also by Patty De Llosa,

 

Happiness or Wisdom?

We all want to be happy. Is that wise? Perhaps it only works the other way around: those who become wise find happiness. The Buddha explained that what makes us feel miserable is the hankering and dejection to which we are continually subject. We hanker after what we desire, and become dejected because life doesn’t offer up what we want.

Does it take a lifetime to find the wisdom to accept what we’ve got? Not necessarily. The minute some of what we had is taken away we begin to appreciate it! Then, oh then, how we remember the Good Old Days!

Then there’s the opposite message, the folk wisdom that your reach should exceed your grasp. How to bring these opposites together? In my opinion, the solution lies in practice and, above all, work. If you aim both body and mind at what you want and work hard for it, your feet tend to stay on the ground and, hopefully, your head this side of the clouds. So inner and outer work are part of real wisdom, expressed in Madison Avenue’s adage that there’s no free lunch.

The Spiritual Path – Sathya Sai Baba Quotations


Man learns through experience, and the spiritual path is full of

different kinds of experiences.

He will encounter many difficulties and

obstacles, and they are the very experiences he needs to encourage and to complete.

They are  the very core of the cleansing process. And when the cleansing is finally

complete, the evolved soul ceases to react to anything.

All emotions are

perfectly balanced.

He lives in a state of permanent happiness,

regardless of prevailing circumstances.


-Sai Baba