The Dweller On The Threshold – Quote From The Tibetan

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Interesting piece from “The Tibetan”  Methinks this needs to  be posted on my blog today. Sorry folks not to have been posting my usual stuff this year, I have two cataracts, one on each eye,  both need to  be removed. Must say cataracts are horrible, they restrict my writing and reading. I will be happy when they are gone and my eyesight is restored. I  cannot wait until I can see well again and I will be able to write again with confidence. The photos used for this post are from a Face Book page, sadly I forget the titles of the images. Sorry.

A little about the Dweller on the Threshold for your interest.  –  “The Dweller on the Threshold is illusion-glamour-maya, as realized by the physical brain and recognized as that which must be overcome. It is the bewildering thought form with which the disciple is confronted, when he seeks to pierce through the accumulated glamours of the ages, and find his true home in the place of light.”  I guess that does not explain  too well the inner significance of the Indweller  – here’s the link  http://www.esoteric-philosophy.net/dweller.html – 

 

THE DWELLER ON THE THRESHOLD

“The Dweller on the Threshold is illusion-glamour-maya, as realized by the physical brain and recognized as that which must be overcome. It is the bewildering thoughtform with which the disciple is confronted, when he seeks to pierce through the accumulated glamours of the ages, and find his true home in the place of light.”

“The Dweller on the Threshold does not emerge out of the fog of illusion and glamour, until the disciple is nearing the Gates of Life. Only when he can catch dim glimpses of the Portal of Initiation and an occasional flash of Light from the Angel of the Presence, Who stands waiting beside that door, can he come to grips with the principle of duality, which is embodied for him in the Dweller and the Angel. . . . As yet, my words embody for you symbolically a future condition and event. The day will surely come, however, when you will stand in full awareness between these symbols of the pairs of opposites, with the Angel on the right and the Dweller on the left. May strength then be given to you to drive straight forward between these two opponents, who have for long ages waged warfare in the field of your life, and so may you enter into the Presence where the two are seen as one, and naught is known but life and deity.”

“The Dweller on the Threshold is oft regarded as a disaster, as a horror to be avoided, and as a final and culminating evil. I would here remind you, nevertheless, that the Dweller is ‘one who stands before the gate of God’, who dwells in the shadow of the portal of initiation, and who faces the Angel of the Presence open-eyed, as the ancient Scriptures call it. The Dweller can be defined as the sum total of the forces of the lower nature, as expressed in the personality, prior to illumination, to inspiration, and to initiation. The personality per se, is, at this stage, exceedingly potent, and the Dweller embodies all the psychic and mental forces which, down the ages, have been unfolded in man, and nurtured with care. It can be looked upon as the potency of the threefold material form, prior to its conscious co-operation and dedication to the life of the soul, and to the service of the Hierarchy, of God, and of Humanity.

The Dweller on the Threshold is all that man is, apart from the higher spiritual self; it is the third aspect of divinity, as expressed in and through the human mechanism. This third aspect must be eventually subordinated to the second aspect, the soul.”

“Memory . . . is not simply just a faculty of the mind, as is so often supposed, but it is essentially a creative power. It is basically an aspect of thought, and – -coupled with imagination — is a creative agent, because thoughts are things, as well you know. From ancient recesses of the memory, from a deeply rooted past, which is definitely recalled, and from the racial and individual subconscious (or founded and established thought reservoirs and desires, inherited and inherent) there emerges from the individual past lives and experience, that which is the sum total of all instinctual tendencies, of all inherited glamours, and of all phases of wrong mental attitudes; to these, (as they constitute a blended whole) we give the name of the Dweller on the Threshold. This Dweller is the sum total of all the personality characteristics which have remained unconquered and unsubdued, and which must be finally overcome before initiation can be taken. Each life sees some progress made; some personality defects straightened out, and some real advance effected. But the unconquered residue, and the ancient liabilities are numerous, and excessively potent, and — when the soul contact is adequately established — there eventuates a life wherein the highly developed and powerful personality becomes, in itself, the Dweller on the Threshold. Then the Angel of the Presence and the Dweller stand face to face, and something must then be done. Eventually, the light of the personal self fades out and wanes in the blaze of glory which emanates from the Angel. Then the greater glory obliterates the lesser. This is, however, only possible when the personality eagerly enters into this relation with the Angel, recognizes itself as the Dweller, and — as a disciple — begins the battle between the pairs of opposites, and enters into the tests of Scorpio. These tests and trials are ever self-initiated; the disciple puts himself into the positive or conditioning environment wherein the trials and the discipline are unavoidable and inevitable. When the mind has reached a relatively high stage of development, the memory aspect is evoked in a new and conscious manner, and then every latent predisposition, every racial and national instinct, every unconquered situation, and every controlling fault, rises to the surface of consciousness, and then — the fight is on.”

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“The Dweller on the Threshold, always present, swings however into activity only on the Path of Discipleship, when the aspirant becomes occultly aware of himself, of the conditions induced within him as a result of his interior illusion, his astral glamour, and the maya surrounding his entire life. Being now an integrated personality (and no one is disciple, my brother, unless he is mental as well as emotional, which is the point the devotee oft forgets) these three conditions . . . are seen as a whole, and to this whole the term ‘Dweller on the Threshold’ is applied. It is in reality a vitalized thoughtform — embodying mental force, astral force and vital energy.”

– Djwal Khul, ‘the Tibetan’

 

The Meaning Of MahaSamadhi Or Shrine – Sathya Sai Baba

I am in your hearts,

You are in Mine.

Don’t be misled

I have come to light the lamp of love in your hearts, to see that it shines day by day with added luster. Sai Baba

You cannot see Me, but I am the Light you see by.
You cannot hear Me, but I am the Sound you hear by.
You cannot know Me, but I am the Truth by which you live. Sai Baba

Isaac Tigrett’s Krishna with flowers – beneath his flat in the ashram. The flat is now vacant. He has joined the Muddenahalli Group.

Sai Baba giving darshan during the 1980s under the old tree in Whitefield

Remembering Sai Baba during darshan

The term guru means one who dispels the darkness of ignorance. Gu means one who is beyond attributes (gunas), ru implies one who is beyond forms (rupas). This refers only to God. That is why the guru is hailed as Brahma, Vishnu, or Siva. Only God is the true guru. All others are merely teachers, like the teachers of different subjects in a college. Guru is the one who reveals the guri (target) to the disciple. Guri here refers to the Aathmic Principle. Picture taken on Gurupoornima late afternoon 2011 – just months after Sai Baba passed.  Notice two rainbows in the sky – they appeared after a storm about 5 p.m. that evening.

By the tree where many seekers sit to reflect on  the memory of Sai Baba – Prashanthi Nilayam 


What is the Significance of Sathya Sai Baba’s Samadhi? ~ We learned from Swami all the  important practises of an aspirant and how to achieve the highest from our practise.  One of the most important spiritual practises that one can incorporate into regular puja is daily worship at the  “jeeva samadhi tomb or shrine.” (Samadhi) The reason being that the guru’s presence is still alive, although not seen, but still conveying energy to all who seek. The shakti energy remains forever in the Shrine of a powerful teacher – much  the same as it did during his life-time. That is to say his energy radiated out to seekers through the  body while he was alive, but now the “same energy” radiates to all from His Shrine. Sai Baba is still working through his vibration,  much as he had done over the decades while alive. Today, Sai Baba’s Samadhi  has a concentrated energy force that permeates all areas of his ashram. Very much like  a vortex of a storm, this energy or shakti is far-reaching.  The uplifting vibrations are  apparent in and around the Shine, embedded as they are, in every nook and cranny of the immediate area of the Samadhi. The guru’s shakti has now become a forceful tool for enlightenment. For those who come to the Shrine to worship and practise, there’s nothing better than the vibrations of the late Sai Baba.

The jeeva samadhi shrines/samadhi of any great gurus can lead aspirants further toward their chosen spiritual goal. The most important first step in all of spiritual life is  awareness, thus the guru is the very one to point that out. Every human-being has the In-dweller source, it is the guru’s job to seek out our very own In-dweller, the liberator of our souls.  Often it takes someone with a powerful shakti to drive us inward to where the source of our being is waiting to be discovered. Our own In-dweller lays dormant until  we are awakened by the forceful shakhi of a true guru/spiritual director. Thus, the search for the In-dweller, the one without a second, is the quest of all living beings.

Of course, for seekers of material gain and those with desires, worship at the jeeva samadhi of their chosen guru can help take away their need to fulfil their desires, for they will focus on the inner life through daily practice. Thus the “material minded” may get what they seek for a while, but  are transformed over time into true seekers. There are “humbug” seekers always, and once the guru is gone, they will leave the ashram, due to lack of interest in  “inner work.” Spiritual awareness and worship at the Shrine/Samadhi is very helpful in turning our minds away from all worldly desires and soon brings peace and a true sense of fulfilment to those seekers who are determined. This is the importance of darshan at the Shrine/Samadhi of a great guru like Sai Baba, or others like Ramana Maharshi  Eve

 Madhusudan mimicking Sai Baba in his new C-ashram