“God is without form, without quality as well as with form and quality.
Watch and see with what endless variety of beautiful forms
He plays the play of his maya with Himself alone.
The lila of the all pervading One goes on and on in this way in infinite diversity.
He is without beginning and without end.
He is the whole and also the part.
The whole and part together make up real Perfection.”
Sri Anandamayi Ma
All photos taken with a Lumix XL7 camera on macro setting. Click on each image to enlarge for details. thanks.
Divine Mother, “When flowers are brought to you, how do you give them a significance? By entering into contact with the nature of the flower, its inner truth. Then one knows what it represents. ( The Divine Mother, from her timeless words on nature and flowers. Sri Aurobindo Ashram, Pondicherry, India.)
Gentle and lovely, flowers share their beauty with us and bring us a touch of eternal things. According to the Mother, each variety of flower has its own special quality and meaning. By establishing an inner contact with the flower, this meaning can be known. “Flowers speak to us when we know how to listen to them,” The Mother said. “It is a subtle and fragrant language.” As if to provide a key to this language. She identified the significances of almost nine hundred flowers.
“It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one’s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the “ineffable Presence” it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. That is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” ~ SRI AUROBINDO
The beauty of the heart
is the lasting beauty:
its lips give to drink
of the water of life.
Truly it is the water,
that which pours,
and the one who drinks.
All three become one when
your talisman is shattered.
That oneness you can’t know
– Rumi, From: Mathnawi II, 716-718
Photos taken today with a lumix Camera on Macro setting – please click to enlarge for details. I am having a lot of difficulty with Word Press technology and especially with photos. I hope whatever you are using, ipad or iphone, lap-top or desk-top, this is okay. 🙂
Youtube, I created this for today’s post.(Eric Clapton’s rather sweet song ~ In the sun, the rain, the snow, Love is lovely, let it grow.) enjoy! 🙂
I believe I can never reach spiritual bliss – “anand”- without a deep understanding of the ‘Divine feminine’. The Divine Feminine has been put on the back burner for eons now. We’ve swept her away, like dust under the carpet. Yet, the Sacred Feminine requires all of us to come into acceptance of ourselves as we exist and breathe in Our Mother. In as much as we are able to realize that we are her daughters and sons, we realize we are becoming her. She has been and is known by many names and by no name at all. In many cultures and within our own intuitive heart centers, she abides. For most of us, our love of her knows no bounds and is teeming with gratefulness for her many gifts, she has given us and continues to impart to us on a daily basis. Both sacred and mundane, she reminds us that nothing is separate or apart from her, because absolutely everything is in her. This divine feminine is compassionate, courageous, and humble. She is not reigned over by the five vices – lust, anger, greed, emotional attachment, and ego – but is in control of them. She already exists in men and women, but now we need to tap into her universal femininity.
I often use flowers as a way of connecting with the Inner Feminine, for her spirit is very much in nature. The flower garden is a constant reminder of how bountiful and Sacred She is.
The feminine is the matrix of creation. This truth is something profound and elemental, and every woman knows it in the cells of her body, in her instinctual depths. Out of the substance of her very being life comes forth. She can conceive and give birth, participate in the greatest mystery of bringing a soul into life. And yet we have forgotten, or been denied, the depths of this mystery, of how the divine light of the soul creates a body in the womb of a woman, and how the mother shares in this wonder, giving her own blood, her own body, to what will be born. Our culture’s focus on a disembodied, transcendent God has left women bereft, denying them the sacredness of this simple mystery of divine love.
What we do not realize is that this patriarchal denial affects not only every woman, but also life itself. When we deny the divine mystery of the feminine we also deny something fundamental to life. We separate life from its sacred core, from the matrix that nourishes all of creation. We cut our world off from the source that alone can heal, nourish and transform it. The same sacred source that gave birth to each of us is needed to give meaning to our life, to nourish it with what is real, and to reveal to us the mystery, the divine purpose to being alive.
Because humanity has a central function in the whole of creation, what we deny to ourself we deny to all of life. In denying the feminine her sacred power and purpose we have impoverished life in ways we do not understand. We have denied life its sacred source of meaning and divine purpose, which was understood by the ancient priestesses. We may think that their fertility rites and other ceremonies belonged only to the need for procreation or a successful harvest. In our contemporary culture we cannot understand how a deeper mystery was enacted, one that consciously connected life to its source in the inner worlds, a source that held the wholeness of life as an embodiment of the divine, allowing the wonder of the divine to be present in every moment.
The days of the priestesses, their temples and ceremonies are over, and because the wisdom of the feminine was not written down but transmitted orally (logos is a masculine principle), this sacred knowledge is lost. We cannot reclaim the past, but we can witness a world without her presence, a world which we exploit for greed and power, which we rape and pollute without real concern. And then we can begin the work of welcoming her back, of reconnecting with the divine that is at the core of creation, and learning once again how to work with the sacred principles of life. Without the intercession of the divine feminine we will remain in this physical and spiritual wasteland we have created, passing on to our children a diseased and desecrated world.
The choice is simple. Can we remember the wholeness that is within us, the wholeness that unites spirit and matter? Or will we continue walking down this road that has abandoned the divine feminine, that has cut women off from their sacred power and knowledge? If we choose the former we can begin to reclaim the world, not with masculine plans, but with the wisdom of the feminine, the wisdom that belongs to life itself. If we choose the latter we may attempt some surface solutions with new technology. We may combat global warming and pollution with scientific plans. But there will be no real change. A world that is not connected to its soul cannot heal. Without the participation of the divine feminine nothing new can be born.