Lead Me From The Unreal to the Real – The Muddenahalli Deception

Indian temple
flower offering

Lead me from the asat to the sat.
Lead me from darkness to light.
Lead me from death to immortality
Om Peace Peace Peace.

(Brhadaranyaka Upanishad — I.iii.28)

 

“Look at the moon, not at the finger pointing to it,” the Zen parable says. A guide points the way but is not the Way itself.  He cannot carry the pupil on his back, can only propose conditions that will support the aim. Spiritual teaching is not a one-way process—the guide must also be a student. It’s an essential chain through which higher forces can manifest on Earth. Mutual sincerity will make the relationship fruitful. If the teacher is not also growing, something is gradually lost: the connection to the higher. His role is to enable you to see, as he does, without judgment. Then your conscience or your soul has room to appear and become the real guide.” Sathya Sai Baba was an inner experience that touched the soul not an entertainer!

 

Video with Photos of the Muddenahalli Group while out and about to the catchy rap music

” Human” – artist Rag n Bone Man 

 

Currently, in the darkness of our ignorance, we believe ourselves to be bound and limited (otherwise we would not be reciting prayers or mantras in the first place). But the Guru and the scriptures are telling us that, in truth, we are not, never will be and never have been, bound. Eternally we are Sat-Cit-Ananda. The only thing that can remove our ignorance regarding our true nature is a spiritual education at the hands of a True Master – A Sat Guru. At the culmination of such an education, light floods the room, as it were; darkness vanishes and we become wise. This is exactly what  Sathya Sai Baba spent decades teaching us. He said time and time again, we have the source within and the duty of the guru is to point the way.  This was his mission.

Sai Baba  told devotees during 2006 that His mission was already complete. He also told us that Sat Gurus only leave their bodies once they have finished their missions. He directed us away from being attached to His form and asked us to be attached to the eternal Atma which is the reality of all forms. He said that when He left His body He would remain as the eternal Atma,  that He would not come back in any astral form or subtle body. He actually didn’t mention another  means of communication through someone else.

Therefore, if we trust what Sai Baba said, we know that He completed His mission and having completed it, He left His body and remains as the eternal Atma, which is His reality. Since  Sathya Sai  Baba said that illness could not defeat him, we also understand He left His body voluntarily.

Although  Muddenahalli Madhusudan claims otherwise that Sai Baba died prematurely leaving him to continue his mission for so many years. He is blatently contradicing all that Sathya Sai Baba said when alive. That Sai Baba failed to complete His mission before leaving His body and that He, Sai Baba, has therefore had to come back in a subtle body to finish it. Madhusudan is now encouraging devotees to be attached to and seek visions of this subtle body through Madhusudan.

But wait a minute! What Has Sathya Sai Baba actually declared?

Sai Baba doesn’t need or use mediums or intermediaries:”I never speak through another. I never use another or possess another physical vehicle to express Myself. I am not a ghost or spirit to do so, to need some medium. I come direct, I speak direct, I come as I am or as I will to come in fresh created Forms. I do not use weak vacillating human vehicles; I confer boons straight and without any intermediary”. (Sathyam Sivam Sundaram Part 2)

However Madhusudan claims that Swami has also gone back on His word that He never uses intermediaries and is now using Madhusudan as an intermediary to convey messages to His devotees. Who are we going to believe? Swami’s own recorded words or Madhusudan’s unverified claims (which contradict so much of what Swami says)? I choose to place my faith in Sathya Sai Baba while in His physcial body!

Madhu with Sai Baba

Madhusudan World Traveller:

 

Madhusudan, unlike Sai Baba, travels the world. He does so business class!  Needless to say his travels are costly. From the travel reports send out to followers, we read about his expensive trips abroad, we gather nothing about them is cheap. He is travelling in style!  So what about money? Like everything else, “the spiritual” must be paid for. Rent is due, and gas and electricity aren’t free and plane tickets are expensive and Hotels do not come free!  Madhusudan, like so many other self-styled gurus, demand and get huge sums from hopeful followers who somehow believe that the more something costs, the more valuable it is.  That standard may apply to consumer goods but “authentic gurus” tend to live simply.  If a luxurious lifestyle is given as proof of efficacy, you may have cause to question the teacher and the teaching, and your own values. Do you  really value imitations more than the real thing?  Sathya Sai Baba darshans was always a deep experience that gave us a radiance that was found nowhere else. With Madhusudan its sheer entertainment! – A mere shadow of what is truly real.  While on the subject of the “Real Thing”  what about the ancient practice of  Tithing? (To give monies for aid.)  If a spiritual community supports the helpless and softens the harsh division between those who have too much and those who have not enough, tithing is blessed. But there is no spiritual gain from supporting some charismatic “rascal”  who turns spiritual seekers into his own ATM machine by  actively engaging in tithing. (Taking donations from followers.)

Be wary of cults, they are easy to join but hard to leave. A genuine teaching on the contrary may be hard to find and harder to enter, but very easy to walk away from. Are you being courted? Cults seek recruits. Speak to followers who left, not just the ones who stayed: how were they treated? Are they grateful for what they received?

 

Tithing

To exact a tithe from (a person, community, parish, etc.

Offering of Flowers To Sathya Sai Baba – Source Sai Baba Of India
Madhusudan – offering a double blessing – but what’s the expression on his tired looking face, if it is not  one of sadness

Fly Like A Butterfly – Inspirational Parables And Quotations

When living creatures come into contact with Divine Light, three kinds of defilements disappear in them. Their bodies and minds become supple and gentle. They become full of joy and enthusiasm, just like a butterfly that has descended on a pollen filled-flower.  🙂

There is a legend, one of many from the Native American achieves, that  if  you want your wishes to come true, first you must capture a butterfly in your hands, cradle it gently not to harm it, whisper your wish, then let it go.  Since a butterfly can make no sound, the butterfly can not reveal the wish to anyone but the Great Spirit who hears and sees all.

In appreciation for giving the beautiful butterfly its freedom back, the Great Spirit will grant your wish.

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butterflythree

Taken this summer in Kent,England, at the butterfly sanctuary

abutterflytwo99

catapiller99

Photo of caterpillar taken by the roadside in France on the journey to England…

Probably the most well-known Butterfly Parable from the Zen Tradition.

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The most well-known of Zhuangzi (Chuang-tzu) parables is the Butterfly Dream anecdote, which (in translation by Lin Yutang) goes like this:

Once upon a time, I, Zhuangzi, dreamt I was a butterfly, fluttering hither and thither, to all intents and purposes a butterfly. I was conscious only of my happiness as a butterfly, unaware that I was Zhuangzi. Soon I awakened, and there I was, veritably myself again. Now I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly, dreaming I am a man. Between a man and a butterfly there is necessarily a distinction. The transition is called the transformation of material things.


This short story points to a number of interesting and much-explored philosophical issues, stemming from the relationship between the waking-state and the dream-state, and/or between illusion and reality: How do we know when we’re dreaming, and when we’re awake? How do we know if what we’re perceiving is “real” or a mere “illusion” or “fantasy”? Is the “me” of various dream-characters the same as or different from the “me” of my waking world? How do I know, when I experience something I call “waking up” that it is actually a waking up to “reality” as opposed to simply waking up into another level of dream?4

“Unfolding” – Inspirational Quotations

aasriramana

The great sages of India say:  The Self, which is Knowledge, is the only Reality. Knowledge of multiplicity is false knowledge. This false knowledge, which is really ignorance, cannot exist apart from the Self, which is Knowledge-Reality. The variety of gold ornaments is unreal, since none of them can exist without the gold of which they are all made. Here is a beautiful paragraph from William Segal on just this. The piece is called “Unfolding..”

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Watching quietly, anticipating nothing, I am open to what is here, now. I look at myself reading these words. I read slowly. I see the way I am sitting. I sense my body, the arising and the movement of thoughts, of feelings – the way my breath comes and goes. I am the witness and the witnessing, passively watching and actively being watched.

I see that there can be a further letting go, a beginning relationship to an unchanging inner stillness. Like a white sheet of paper that retains its nature, I remain receptive but unstained, quietly in touch with what is taking place, attention wholly, in the moment. Is there help in a stop? In an unfolding to a fresh time/space? Is there a way to be without doing?

Listening to the silence which is present in the stillness I become aware of a new web of relationships, of a unity bringing the body/mind structure to another threshold. I sense that there is another Reality that can be served. Again, a stop.

Will the fragility of my attention survive the experience of  turning this page?

From William Segal, The Structure Of Man. (Sunderland, Mass: Green River Press, 1987)