There is one school of thought that we already are just a state of consciousness, just with part of that state in material form. If our bodies are aspects of consciousness, just dense ones, then we are better understood as being half-beings, made up of manifest (material) and unmanifest (non-material) consciousness. Here in this excerpt from Blossoming Of The Rose, we read how the flower is a symbol of Spirit.
“The flower has been regarded and used as a symbol of the Soul, of the spiritual Self, of Divinity in both the East and West. China adopted the image of the ‘Golden Flower’, while India and Tibet adopted the lotus, which has its roots in the earth, its stem in the water and its petals in the air, where they open under the rays of the sun. In Persia and Europe, the rose has been extensively used. Examples are to be found in the ‘Roman de la Rose’ of the Troubadours, the mystical rose exquisitely described by Dante in the ‘Paradisio’ and the rose at the centre of the cross that forms the symbol of some religious orders. Usually it has been the already open flower that has served as a symbol of the Spirit, and, although this is a static representation, its visualisation can be very stimulating and evocative. But even more effective in stimulating psychospiritual processes is the dynamic visualisation of a flower, that is, of its transition and development from the closed bud to the fully open bloom.
Such a dynamic symbol, conveying the idea of development, corresponds to a profound reality, to a fundamental law of life that governs the functions of the human mind as well as the processes of nature. Our spiritual being, the Self, which is the essential and most real part of us, is concealed, confined and ‘enveloped’ first by the physical body with its sense impressions, then by the multiplicity of the emotions and the different drives (fears, desires, attractions and repulsions) and finally by the restless activity of the mind. The liberation of the consciousness from the entanglements is an indispensable prelude to the revelation of the spiritual Centre. The agency for achieving it – and this applies in nature as much as in the realm of the mind – is the wonderful and mysterious action of the intrinsic value of ‘livingness’, both biological and psychological, that works with irresistible pressure from within.”
– Roberto Assgioli, MD, ‘Psychosynthesis: A Collection of Basic Writings’